2 Chronicles 25:15

Authorized King James Version

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Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

Original Language Analysis

וַיִּֽחַר was kindled H2734
וַיִּֽחַר was kindled
Strong's: H2734
Word #: 1 of 20
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אַ֥ף Wherefore the anger H639
אַ֥ף Wherefore the anger
Strong's: H639
Word #: 2 of 20
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּֽאֲמַצְיָ֑הוּ against Amaziah H558
בַּֽאֲמַצְיָ֑הוּ against Amaziah
Strong's: H558
Word #: 4 of 20
amatsjah, the name of four israelites
וַיִּשְׁלַ֤ח and he sent H7971
וַיִּשְׁלַ֤ח and he sent
Strong's: H7971
Word #: 5 of 20
to send away, for, or out (in a great variety of applications)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 6 of 20
near, with or among; often in general, to
נָבִ֔יא unto him a prophet H5030
נָבִ֔יא unto him a prophet
Strong's: H5030
Word #: 7 of 20
a prophet or (generally) inspired man
וַיֹּ֣אמֶר which said H559
וַיֹּ֣אמֶר which said
Strong's: H559
Word #: 8 of 20
to say (used with great latitude)
ל֗וֹ H0
ל֗וֹ
Strong's: H0
Word #: 9 of 20
לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 10 of 20
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
דָרַ֙שְׁתָּ֙ unto him Why hast thou sought H1875
דָרַ֙שְׁתָּ֙ unto him Why hast thou sought
Strong's: H1875
Word #: 11 of 20
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהֵ֣י after the gods H430
אֱלֹהֵ֣י after the gods
Strong's: H430
Word #: 13 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַמָּ֖ם of the people H5971
עַמָּ֖ם of the people
Strong's: H5971
Word #: 14 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֛ר H834
אֲשֶׁ֛ר
Strong's: H834
Word #: 15 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 16 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
הִצִּ֥ילוּ which could not deliver H5337
הִצִּ֥ילוּ which could not deliver
Strong's: H5337
Word #: 17 of 20
to snatch away, whether in a good or a bad sense
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמָּ֖ם of the people H5971
עַמָּ֖ם of the people
Strong's: H5971
Word #: 19 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִיָּדֶֽךָ׃ out of thine hand H3027
מִיָּדֶֽךָ׃ out of thine hand
Strong's: H3027
Word #: 20 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection